Category: Creeds
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The Athanasian Creed from Scripture, Lines 31-33

Lines 31-33 define the hypostatic union—that is the two natures of Christ: truly God and truly Man.
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The Athanasian Creed from Scripture, Line 30

Line 30 of the Creed states the bare bones doctrine of the two natures of Christ: He is at once both true God and true Man.
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The Athanasian Creed from Scripture, Line 29

Line 29 of the Athanasian Creed begins the section on the two natures of Christ. The Creed warns that refusing to believe in the Incarnation is apostasy and damnation.
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The Athanasian Creed from Scripture, Lines 27 – 28

Lines 27-28 of the Creed conclude its portion on the Trinity. These lines briefly restate the definition of the Trinity, and warn that refusing to confess the Trinity is apostasy.
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The Athanasian Creed from Scripture, Lines 25-26

Lines 25-26 of the Athanasian Creed teach us that the eternal relationships of origin within the Trinity don’t indicate a hierarchy within the Trinity.
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The Athanasian Creed from Scripture, Line 24

Line 24 of the Athanasian Creed teaches that there is unity in the Trinity, not redundancy.
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The Athanasian Creed from Scripture, Lines 21-23

Lines 21-23 of the Athanasian Creed distinguish the personal property of each Person of the Godhead, and define their eternal relations.
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The Athanasian Creed From Scripture, Lines 17–20

Lines 17-20 of the Athanasian Creed affirm the doctrine of the Godhead once for all delivered to the saints: The Father is Lord, the Son is Lord, and the Spirit is Lord; yet there are not three lords, but one Lord.
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The Athanasian Creed from Scripture, Lines 15-16

Lines 15-16 of the Athanasian Creed sums up the doctrine of God once for all delivered to the saints: the Father is God, so is the Son, so is the Spirit. But there is but one God, not three.
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The Athanasian Creed from Scripture, Lines 13-14

Lines 13-14 of the Athanasian Creed affirm the omnipotence of the Triune God. This invites us to ponder the perfect power of the Father, the Son, and the Spirit to accomplish God’s eternal purpose in creation and redemption.
